“This much is certain: The greatest thing each person can is to give himself to God utterly and unconditionally—weakness, fears, and all. For God loves obedience more than good intentions or second-best offerings, which are all too often made under the guide of weakness.” ― Provocations: Spiritual Writings of Kierkegaard
I often see people irritated when others espouse political opinions based on their religious views. When it comes to issues like politics, money, or sex, religion is often seen as an unwelcome guest, like the distant uncle you only invite to dinners because he’s related to you. Their presence is begrudgingly acknowledged and then he is cast aside to the table of ‘faith’ and other opinions, along with the rest of the children. After all, this is the 21st century for goodness sakes. Behind this behavior is a question that isn’t asked but thought – why do people even need religion in the room for such things? After all, most matters of science or politics or economics or morality are worked out by individuals without any reference to religion. The scientific method has given us great progress in many areas of development. So the role religion now plays is no longer metaphysical or even moral authority but a mystical storeroom to house things we don’t understand. As the 20th century philosopher Wittgenstein put it, “of what we cannot speak we must be silent.”
It seems like the pressure to separate religion from other spheres of life is most clearly seen in Western politics. Religious beliefs are told to be discarded like shoes, before one enters the halls of public debate. To believe homosexuality is a sin, or that it is ‘morally’ bad for the whole society, is a private matter to be held but should be prevented from influencing public policy. Many Christians are surprised by the antipathy towards religious views in public. They shouldn’t be. The separation of religion from politics and other spheres of life is simply the consequence of allowing people who don’t understand religion to determine what it is. And by people, I mean secular humanists.
“Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.” James 1:27
To genuine believers of any religion, true religion is worship. And true worship is the dedication of one’s whole life to the object of worship, be it Allah or Jesus. If you’re religiously illiterate, or perhaps merely confused, then a quick way to avoid thinking too much about religion would be to parrot the line “it is about being a good person”. But that would be the religion of humanism and not anybody else’s. For Christians, worship is to love God with all your heart, soul, mind and strength. It means conforming every thought, feeling and action to God. Muslim worship is the expression of ultimate submission in its observances.
I can understand that it’s scary for the agnostic or humanist to imagine submission to any one but themselves, especially if they’ve done it all their lives. But that is precisely what faith demands. Faith transcends what one does on the weekend, because its very claim is transcendent. Secularism sees religion as mere opinion but the religious man or woman recognizes it as truth. To a secular world, and those whom don’t understand, true religion and freedom of any religion is the freedom to get together once a week and be a moral person (I have yet to hear a valid consensus of what it means to be a moral person). It would be funny if it wasn’t so true. But to ask a religious person to have their beliefs at home but leave it at the door of public opinion is not just the opposite of religious freedom but hypocritical. Really, it is to ask the person to be you and to share your secular beliefs. If Muslims want to implement Sharia law in Australia, then the fairest thing would be to allow them to hold that view and tackle the claims of Islam itself. Or restrict such a view from entering Australia. But to spout phrases like “it’s a religion of peace” or that it’s about “being a good person”, like all religions, is to express one’s ignorance and escort religion back to the nursery room of faith. Religion is more than that because God demands much more than that.